Explain what you do to me like I'm five years old.
I make things with my hands and create special places where people can see, hear and feel something new.
Sometimes I use pictures, sometimes sounds, and sometimes I make things out of wax, clay or other materials. I like to see how these things change when I work with them, and how they make people feel.
When I was little, I loved drawing with black ink. Now I like trying lots of different things.
I want people to walk into a place I've made, feel something they haven't felt before, and walk out feeling a little different.
Grown-ups call this being a multidisciplinary artist. I just like exploring different ways of making people feel something.
What are you working on right now?
I'm currently finishing the production of my exhibition La Petite Mort, opening on 13 November at Cut Art Gallery in Riga, Latvia.
The project began with an exhibition four years ago and eventually became my book 5-Minute Bedtime Stories, published by Skira at the end of last year. Now I'm revisiting it, creating several new works and reimagining the exhibition as an immersive ritual of divorce.
We have so many rituals to celebrate marriage, but almost none to mark its end. Yet divorce is also a rite of passage — a separation from a former identity, a period of grief and transformation, and eventually the rediscovery of oneself. For this exhibition, I'm creating my own rituals, drawing on my personal mythology, the body, sexuality and the ways we process loss.
I was approached about the exhibition only recently, so the production schedule has been quite intense. But Latvia felt like a particularly meaningful place for this project. I lived there for several years, and interestingly, it has the highest divorce rate in the European Union. In fact, Latvia also has one of the highest marriage rates in the EU, which makes this contrast even more fascinating.
I'm working with a wonderful curator and team to bring together earlier pieces and several new works, exploring how the end of a marriage can become not only a form of mourning, but also a moment of liberation and self-reclamation.
How did you get here?
For as long as I can remember, I wanted to be an artist. But at 17, faced with a choice between studying graphic art on a scholarship and pursuing a career in communications, I chose the latter. I simply couldn't imagine how to make a living as an artist. A very sensible decision for a 17-year-old.
Then, in 2019, I visited the Venice Biennale and had this overwhelming feeling of coming home. I was completely captivated by the installations, and one question wouldn't leave me alone: why had I spent so many years doing anything other than art?
I went on to study at Sotheby's and Goldsmiths, and within a year and a half, I left behind a successful career in communications to become a full-time artist.
Since then, it's been a rather intense journey of exhibitions, rejections, persistence and a few wonderful milestones, including my first biennial at the Courtauld in London.
For a while, I had this ridiculous personal KPI of trying to make my artistic age catch up with my biological age. Eventually, I relaxed. I've realised that I'll probably be making art for the rest of my life. Not because I enjoy it, although I do, but because I simply can't not do it. The ideas and images stay in my head until I bring them into the world.
What was the moment you nearly stopped and what kept you going?
I don't think there was one particular moment. In a way, I face reasons to quit all the time. Coming from a business background, I often feel that none of my KPIs are being met.
I remember studying Art and Business at Sotheby's, before making my full transition into art, and coming across a statistic suggesting that around 80% of MFA graduates couldn't earn enough from their art to even cover the cost of their materials. I was horrified. How many accountants do we know who can't afford a laptop to prepare their annual reports?
Unfortunately, that's the cruel reality of the art world. So many talented artists have to work in other fields just to finance their artistic practice.
What keeps me going? Probably sheer stubbornness. When I want something, I tend to keep moving towards it. Rejection, lack of support and constant uncertainty can be incredibly painful. And I don't think that pain ever becomes entirely comfortable.
But I've learned that the only way forward is to keep working, keep trying new things and keep putting yourself out there.
What do you know now that you wish was common knowledge?
That time works differently in the art world. It's not linear, and it certainly doesn't follow the logic of business.
Coming from communications, I was used to setting goals, measuring progress and expecting results within a reasonable timeframe. You can build a successful start-up in three years, but in art, three years might be just the beginning of a conversation.
It took me a while to understand that artistic careers have their own strange rhythm. You can work for years without much recognition, and then something you made long ago suddenly becomes relevant. Progress isn't always visible, and it rarely happens when you expect it.
I wish I'd understood this earlier. It would have saved me a lot of frustration and helped me trust the process rather than constantly trying to measure it.
What are you building towards that doesn't exist yet?
I'm interested in the moments when memory breaks down. Like an electrical circuit where one connection suddenly stops working. Why does something disappear from memory? Why are certain experiences never spoken about, certain stories never passed on, certain rituals never created? I look for these missing links — in memory, knowledge and ritual — and try to understand where and why the connection was broken. That's often where my artistic projects begin.
One of the projects I'm starting to work on now explores the gendered politics of suffering and remembrance. For two thousand years, Western culture has elevated male suffering into something sacred, while the suffering of women in childbirth — an experience through which humanity itself continues — has rarely received comparable recognition.
In Aztec culture, a woman who died in childbirth was honoured like a warrior who died in battle. Yet in the Western tradition, we have built an entire visual and religious language around male suffering, while the pain and dangers of childbirth are often treated as simply an ordinary part of being a woman.
Why do we have so many monuments commemorating men who died in battle, but so few honouring women who died giving birth? Why is one form of suffering considered heroic or sacred, while the other is taken for granted?
This is the new artistic project I'm beginning to develop, and one of my biggest artistic ambitions.